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<title>Department of Literature and Language</title>
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<pubDate>Wed, 29 Apr 2026 11:26:27 GMT</pubDate>
<dc:date>2026-04-29T11:26:27Z</dc:date>
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<title>Reclaiming native culture and identity a study of select works of leslie marmon silko</title>
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<description>Reclaiming native culture and identity a study of select works of leslie marmon silko
Devi, Babita
Leslie Marmon Silko is an important Native American writer who writes to revive and&#13;
preserve the Native American culture. Silko’s works highlight the distinguishing&#13;
characteristics of the Native American culture and endorse it as a preferable alternative&#13;
to the Western culture. Her fiction offers quasi-ethnographic accounts of the&#13;
indigenous communities native to America. The present study undertakes an analysis&#13;
of Silko’s narratives to demonstrate how these texts counter the Western discourse that&#13;
undermines the indigenous way of life and denigrates the Indian traditions. Silko’s&#13;
novels and stories partake of the oral traditions and even rely on beliefs, rituals and&#13;
symbols patent to the indigenous communities. The study finds that Silko’s fiction is&#13;
able to effectively contest the stereotypes and misconceptions touted through&#13;
‘historical’ accounts sanctioned by colonial discourse and upheld by colonial regimes.&#13;
Employing a distinctive narrative inspired by Pueblo and other indigenous traditions,&#13;
Silko offers counteracting pictures to the mainstream Western discourse. First, she&#13;
points out that while the ‘White culture’ espouses the merits of individualism, for the&#13;
Natives, the wealth and property belong to the whole community since the whole tribe&#13;
acts like an extended family. Second, the Whites seek to dominate Nature and believe&#13;
that human beings are the most superior creation, while the Natives seek to live with&#13;
nature and believe that man is just a part of the ’sacred hoop,’ which involves all other&#13;
creatures as well. Silko asserts through her narratives that man is not in any way&#13;
privileged in this culture that values co-existence. Silko’s fiction suggests that the&#13;
White philosophy has led to extinction of species while the Natives have tried to&#13;
preserve them. Third, Silko’s works draw attention to the limitations of the&#13;
Enlightenment ideals and the misuse of Darwinian theory of evolution in support of&#13;
imperial quests and formulation of the modern racial myth as people of the West&#13;
became self-declared champions and sole owners of ‘reason’ and the rational faculty.&#13;
The notions, ideas and learning of the West were recognised as ’knowledge’ and&#13;
premium was placed on what mattered to the West to the exclusion of others. Silko, in&#13;
her works, projects an alternate reality. In her novels, she makes clear that ‘White&#13;
epistemology’ or knowledge possessed and valued by the White man is not the only&#13;
valid form of knowledge, rather, the knowledge created by her Native American&#13;
Pueblo Indian ancestors remains equally valid. Silko clarifies that a recognition of the&#13;
value of the indigenous knowledge is an essential part of the ’decolonisation’ of the&#13;
native way of thinking and living that is ultimately more desirable since it is in&#13;
harmony with nature. In the works of Silko, the limitations of ’androcentric’ and&#13;
’anthropocentric’ Western discourse become visible. Silko effectively conveys that the&#13;
contemporary environmental crisis is the outcome of the relegation of wholesome&#13;
native knowledge. Through her writings, Silko has made considerable contribution to&#13;
narrative and discourse belonging to the niche space of indigeneity that has been&#13;
carved out from and many ways even against the original domain of postcolonial&#13;
literature. The indigenous fiction of Native America where Silko prominently features,&#13;
emphasises the continuation of Settler colonialism and attendant issues that continue&#13;
to operate as a consequence of that reality. Silko’s narrative is an important and&#13;
significant intervention into the colonial discourse. Silko’s fiction is representative of&#13;
indigenous concerns and offer an effective critique of the dominant Western discourse.
Dr. DIVYAJYOTI SINGH and Dr. SATINDER K. VERMA
</description>
<pubDate>Tue, 01 Apr 2025 00:00:00 GMT</pubDate>
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<dc:date>2025-04-01T00:00:00Z</dc:date>
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